2 Chronicles 20:7

Authorized King James Version

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Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

Original Language Analysis

הֲלֹ֣א׀ H3808
הֲלֹ֣א׀
Strong's: H3808
Word #: 1 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
אַתָּ֣ה H859
אַתָּ֣ה
Strong's: H859
Word #: 2 of 16
thou and thee, or (plural) ye and you
אֱלֹהֵ֗ינוּ Art not thou our God H430
אֱלֹהֵ֗ינוּ Art not thou our God
Strong's: H430
Word #: 3 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הוֹרַ֙שְׁתָּ֙ who didst drive out H3423
הוֹרַ֙שְׁתָּ֙ who didst drive out
Strong's: H3423
Word #: 4 of 16
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יֹֽשְׁבֵי֙ the inhabitants H3427
יֹֽשְׁבֵי֙ the inhabitants
Strong's: H3427
Word #: 6 of 16
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
הָאָ֣רֶץ of this land H776
הָאָ֣רֶץ of this land
Strong's: H776
Word #: 7 of 16
the earth (at large, or partitively a land)
הַזֹּ֔את H2063
הַזֹּ֔את
Strong's: H2063
Word #: 8 of 16
this (often used adverb)
מִלִּפְנֵ֖י before H6440
מִלִּפְנֵ֖י before
Strong's: H6440
Word #: 9 of 16
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
עַמְּךָ֣ thy people H5971
עַמְּךָ֣ thy people
Strong's: H5971
Word #: 10 of 16
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵ֑ל Israel H3478
יִשְׂרָאֵ֑ל Israel
Strong's: H3478
Word #: 11 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַֽתִּתְּנָ֗הּ and gavest H5414
וַֽתִּתְּנָ֗הּ and gavest
Strong's: H5414
Word #: 12 of 16
to give, used with greatest latitude of application (put, make, etc.)
לְזֶ֛רַע it to the seed H2233
לְזֶ֛רַע it to the seed
Strong's: H2233
Word #: 13 of 16
seed; figuratively, fruit, plant, sowing-time, posterity
אַבְרָהָ֥ם of Abraham H85
אַבְרָהָ֥ם of Abraham
Strong's: H85
Word #: 14 of 16
abraham, the later name of abram
אֹֽהַבְךָ֖ thy friend H157
אֹֽהַבְךָ֖ thy friend
Strong's: H157
Word #: 15 of 16
to have affection for (sexually or otherwise)
לְעוֹלָֽם׃ for ever H5769
לְעוֹלָֽם׃ for ever
Strong's: H5769
Word #: 16 of 16
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Analysis & Commentary

Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection